Meaning of numbers     Meaning of symbols     The 10 Dikpala     The 7 categories     Pratical uses     Matrika Yantra     7 Chakra

Shri Yantra     15 Nitya     Navgraha Yantra     Navgraha Bisa Yantra     Ganesh Yantra     Hanuman Yantra     Maruti Yantra     Rama Yantra

Kali Yantra     Mahavidyas     Durga Yantra     64 Yogini Yantra     Mrityunjaya Yantra     Gayatri Yantra     Sarasvati Yantra     Annapurna Yantra     Mahalakshmi Yantra

Cit-Kunda Yantra     Hsauh Yantra     Rudra Bhairavi Yantra     Tara Yantra     Nav Yoni Yantra     Chinnamasta Yantra

Kubera Yantra     Kalki Yantra     Parashurama Yantra     Krishna Yantra     Santaan Gopal Yantra     Kaumara Yantra     Garapal Yantra

Karya Siddhi Yantra     Vastu Yantra     Kaal Sarp Yog Yantra     Body Yantra     Sarvamanokamna Yantra     Bhoot Pret Yantra     Soundarya Lahari Yantra

Dattatreya Yantra     Navnath yantra     Batuk Bhairava Yantra     Other Yantras     Yantra in copper     Swastika     Flower of Life     Sacred Geometry

 

YANTRA

 

 

eight

Mahagauri

one

Shailaputri

six

Katyayani

three

Chandraghanta

five

Skandamata

seven

Kalaratri

four

Kushmanda

nine

Siddhidatri

two

Brahmacharini

 

Nav Durga Yantra - the yantra of the nine Durgas

 

 

 

The Yantra is the graphic, mathematics and magic representation of the divine one. It is an ancient tradition that get lost in the night of the times; we can find graphic representations of God in the prehistoric mural paintings, games of numbers and magic squares in a lot of ancient cultures. But it is in the tantric tradition that the Yantras assume a bigger spectrum of uses.

 

The Yantras therefore should not be confused with magic or superstition, but they are a real tool of worship. The meaning of the word in Sanskrit is in fact instrument, support, machine, device.

 

Many Yantras are contained in a square (bhupur) with four gates. The square represents the material world while the gates are the points of access into the Yantra. Geometric shapes, symbols, numbers inside are like parts of this mechanism. They lead us gradually towards its center representing the Supreme Consciousness. A yantra is an instrument that allows us to make an inner journey to the discovery of the Supreme Self.


Apart from invoking the divine, the Yantra  is used by the Aghoris as object of meditation. It is painted in the walls of the temples or next to the dhuni (sacred fire). It is engraved on small copper plates and usually positioned in the mandir (temple). Or It is written within small squares of paper inside a silver or copper container as amulets (kavacha); for every application there is a specify Yantra.


The study of the Yantras is an important footstep in the particular sadhana (spiritual path) of the Aghoris.

 

 

 

MEANING OF THE NUMBERS

 

1  9    evolution of matter, involution of spirit


9  1     evolution of spirit, involution of matter

 

MEANING OF THE SYMBOLS

 

Bindu - representing the supreme consciousness Nada Bindu formed by a static bindu and a dynamic sound (nada)
Space Center
Earth Static, Earth
Masculine, Fire Expression
Female, Water Creation, Clockwise movement
Equilibrium Dissolution, Counterclockwise movement
Preservation, balance between static and dinamic Swastika - symbol of Aum and Ganesh

 

Here are some examples of Yantra:

 


 MASCULINE YANTRA      FEMALE YANTRA

 


GURU YANTRA Y the union among the masculine and female yantras.

 

 

 

 

THE TEN DIKPALA

(Guardians of the directions)

 

 

Name

Direction

Mantra

Weapon

Consort

Guardian Matrika

Graha (Planet)

Kubera

North

Om Sham Kuberaya Namah

Gada (mace)

Kuberajaya

Kumari

Budha (Mercury)

Yama

South

Om Mam Yamaya Namah

Danda (staff)

Yami

Varahi

Mangala (Mars)

Indra

East

Om Lam Indraya Namah

Vajra (thunderbolt)

Shaci

Aindri

Surya (Sun)

Varuṇa

West

Om Vam Varunaya Namah

Pasha (noose)

Nalani

Varuni

Shani (Saturn)

Ishana

Northeast

Om Ham Ishanaya Namah

Trishula (trident)

Parvati

Maheshvari

Brihaspati (Jupiter)

Agni

Southeast

Om Ram Agnaye Namah

Shakti (Spear)

Svaha

Meshavahini

Shukra (Venus)

Vayu

Northwest

Om Yam Vayuve Namah

Ankusha (goad)

Bharati

Mrigavahini

Chandra (Moon)

Nirriti

Southwest

Om Ksham Rakshasaya Namah

Khadga (sword)

Khadgi

Khadagadharini

Rahu (North Lunar Node)

Vishnu

Nadir

Om Klim Vishnave Namah

Chakra (discus)

Lakshmi

Vaishnavi

Lagna (ascendant)

Brahma

Zenith

Om Hrim Brahmane Namah

Padma (lotus)

Sarasvati

Brahmani

Ketu (South Lunar Node)

 

 

The 7 categories of Yantra according to their use:

 

Sharir Yantras

The Yantras of the body, such as those of the chakras.

 

Dharan Yantras

The Yantras worn in various parts of the body, according to the rituals prescribed by guru.

 

Āsan Yantras

The Yantras placed under the seat or the mat for meditation, but even under temples, homes or deities.

 

Mandal Yantras

In these there are 9 participating Yantra sitting each in 8 directions and one in the middle performing pūja and reciting the main mantra while the others recite the mantra that corresponds to the Deity of the Direction.

 

Pūja Yantras

All Yantras installed at home or in temples while pūja is performed. They can be made ​​of various materials and are installed in various ways according to one’s own tradition or according to the Deity to whom the Yantra is dedicated.

 

Chhatar Yantras

Those kept under the hat or turban or in a pocket.

 

Dharshan Yantras

These are those the Sadhaka contemplates in the morning for his spiritual welfare or those installed in the temples for the welfare of all.

 

 

Magical and Practical uses of Yantras:

Shantikaran Yantras
Used to pacify the evil spirits or influences of the planets, to cure diseases.

Stambhan Yantras
Stambhan means pillar but means also stiff, stop, still. These Yantras are used to stop an event, to paralyze an enemy or prevent an attack.

Vashikaran Yantras
Used to control someone or something. For example, an enemy, a lover, but also a spirit or deity.

Videshan Yantras
Used to divide and create disputes between people.

Uchatan Yantras
Used to distract and retain an enemy away from home.

Maran Yantras
Used to inflict death to an enemy.

N.B. These same categories are also applicable to Mantras and Tantras.

 

 

Days of the week - Purpose

 

Monday

Love, attraction, affection.

 

Tuesday

Videshan; Maran; quarrels; enemies.

 

Wednesday

All yantras for love reasons; to fascinate; Mohan; Vashikaran; for business and sales.

 

Thursday

All yantras for a good cause.

 

Friday

All yantras for love reasons; to fascinate; Mohan; Vashikaran; for business and sales.

 

Saturday

Maran; Uchatan.

 

Sunday

Love; affection; power; illnesses.

 

 

 

 

MATRIKA YANTRA

 

The letters of the Devanagari alphabet are associated with Matrikas, various forms of Devi, the Great Mother, in their sound form. This yantra contains all 51 letters or matrikas and is used in the rite of purification of mantras (samskara).

 

 

 

In this version is added the conjunct jñ, forming 52 letters: 16 vowels and 36 consonants.

 

 


7 CHAKRA


 

SHRI YANTRA

Devi Khadgamala Stotram

 


 

Nitya

The moon has 16 phases (kala). 15 phases are visible while the sixteenth kala is beyond our visibility. The 16 kala are governed by female deities known as Nitya. Nitya are the 15 aspects of Lalita Tripurasundari (Shri Yantra) associated with the 15 lunar days (tithi) of the waxing moon. The 15 Nitya are: Kameshvari, Bhagamalini, Nityaklinna, Bherunda, Vahnivasini, Mahavajreshwari, Shivadooti, Tvarita, Kulasundari, Nitya, Nilapataka, Vijaya, Sarvamangala, Jvalamalini and Chitra. Lalita Tripurasundari rules the not visible kala and is the manifestation of Para Shakti. Next come the Yantra associated with the 15 Nitya.

1. Kameshvari

2. Bhagamalini

3. Nityaklinna

4. Bherunda

5. Vahnivasini

6.Mahavajreshvari

7. Shivadooti

8. Tvarita

9. Kulasundari

10. Nitya

11. Nilapataka

12. Vijaya

13. Sarvamangala

14. Jvalamalini

15. Chitra

 


 

HANUMAN YANTRA: widely used by Aghoris for any health problem and as protection from negative forces.

                   

Mantra

 

oṁ hanumate namaḥ,

 

oṁ, hauṃ, hsphreṃ, khphreṃ, hsauṃ, hskhreṃ, hsauṃ, oṁ

 

oṁ vājrakāya vājratunda kapila pingala kālavadāno urdhavākesha mahābala ratkamukha tadijivha mahāraudra draṃṣṭokaṭa mahākarālini mahā dradh prahār lankeshvarasetuvandha shailapravaha gaganacara e ho hī |

bhagavāna mahābala parākraṃ bhairavo jhāpayati e ho hī mahāraudra dirgha langalena amuk veṣṭaya veṣṭaya jambhaya jambhaya khana khana vaite huṃ phat ||

oṁ aiṃ bhrīṃ hanumate rāmdutāya namaḥ ||

oṁ huṃ hanumate raudratāmakhaya huṃ phat ||

 

 

MARUTI YANTRA

 

 

Mantra

 

oṁ namo bhagavate ājjaneyāya mahā balāya svāhā

 

oṁ  śrī rāmduta pavanaputa dega calā jaise rāmacandra ke koja saṁvāre kāja mero savāro

 

 

RAMA YANTRA

9 16 5 4
7 2 11 14
12 13 8 1
6 3 10 15

 

GARAPAL YANTRA

ॐ ॐ ॐ ॐ
ॐ ॐ ॐ ॐ
ह्रीं ह्रीं ह्रीं ह्रीं
ह्रीं ह्रीं ह्रीं ह्रीं

 

NAVGRAHA YANTRA - the yantra of the nine planets

 

10

5

12

 

7

2

9

 

8

3

10

11

9

7

 

8

6

4

 

9

7

5

6

13

8

 

3

10

5

 

4

11

6

JUPITER

 

 

MOON

 

MARS

9

4

11

 

6

1

8

 

11

6

13

10

8

6

 

7

5

3

 

12

10

8

5

12

7

 

2

9

4

 

7

14

9

MERCURY

 

 

SUN

 

VENUS

12

7

14

 

13

8

15

 

14

9

16

13

11

9

 

14

12

10

 

15

13

11

8

15

10

 

9

13

11

 

10

17

12

SATURN

 

RAHU

 

KETU

 

Rahu and Ketu are the lunar knots.

 

SURYA YANTRA

6 32 3 34 35

1

7 11 27 28 8 30
19 14 16 15 23 24
18 20 22 21 17 13
25 29 10 9 26 12
36 5 33 4 2 31

 

CHANDRA YANTRA

37 78 29 70 21 62 13 54 5
6 38 79 30 71 22 63 14 46
47 7 39 80 31 72 23 55 15
16 48 8 40 81 32 64 24 56
57 17 49 9 41 73 33 65 25
26 58 18 50 1 42 74 34 66
67 27 59 10 51 2 43 75 35
36 68 19 60 11 52 3 44 76
77 28 69 20 61 12 53 4 45

 

MANGAL YANTRA

11 24 7 20 3
4 12 25 8 16
17 5 13 21 9
10 18 1 14 22
23 6 19 2 15

 

BUDHA YANTRA

8 58 59 5 4 62 63 1
49 15 14 52 53 11 10 56
41 23 22 44 45 19 18 48
32 34 35 29 28 38 39 25
40 26 27 37 36 30 31 33
17 47 46 20 21 43 42 24
9 55 54 12 13 51 50 16
64 2 3 61 60 6 7 57

 

BRIHASPATI YANTRA

4 14 15 1
9 7 6 12
5 11 10 8
16 2 3 13

 

SUKRA YANTRA

22 47 16 41 10 35 4
5 23 48 17 42 11 29
30 6 24 49 18 36 12
13 31 7 25 43 19 37
38 14 32 1 26 44 20
21 39 8 33 2 27 45
46 15 40 9 34 3 28

 

NAVGRAHA BISA YANTRA

 

MAHA LAKSHMI YANTRA or SARVATADRAM YANTRA

22 3 9 15 16
14 20 21 2 8
1 7 13 19 25
18 24 5 6 12
10 11 17 23 4

OM HRIM SHRIM KAMALALAYE PRASID SHRIM HRIM OM MAHALAKSHMYE NAMAH

 

Lakshmi Yantra

Mantra

 

namaḥ kamala vāsinyai svāhā

 

oṁ śrī mahālakṣmi namaḥ

 

aṇimne namaḥ, mahimne namaḥ, garimṇe namaḥ, ladhimne namaḥ, prāptyai namaḥ, prākāmyai namaḥ, iśitāyai namaḥ, vashitāyai namaḥ

 

vidhālakṣmi, vaibhāvalakṣmi, amṛtalakṣmi, kāmalalakṣmi, satyalakṣmi, bhagalalakṣmi, yogalakṣmi, āthalakṣmi

 

Mahalakshmi Yantra

 

 

Mantra

 

oṁ śrīṃ hrīṃ śrīṃ kamale kamalālaye prasīda prasīda śrīṃ hrīṃ śrīṃ mahālakṣmayai namaḥ

 

 

 

KUBERA YANTRA

 

27

20

25

22

24

26

23

28

21

KUBERA KOLAM

 

23

28

21

22

24

26

27

20

25

MAHA LAKSHMI YANTRA

DHANDA YANTRA

 

ॐ

प

ॐ

अ

स्

टा

ॐ

रा

ॐ

 

Kubera Yantra

 

 

Mantra

 

oṁ śrī kuberāya namaḥ

 

oṁ śrīṃ hrīṃ klīṃ lakṣmai namaḥ

 

oṁ yakṣāya kuberāya vaiśravaṇāya dhanya dhanyādhipataye dhana dhānya samṛddhi meṃ dehita dāpaya svāhā

 

 

KALI YANTRAS

            

     

      

Mantra

 

klīṃ

 

o āhikogarineva śrahasasaye iṃdriyāno vāḍāmana ca dhaśreca jiha cāne pāni upasa pradinī ceha caka samāgayapara saṇacirajiptu svāhā

 

u usava bhairava, ka kayāla bhairava, bhī nasī bhairava, rā rāhār bhairava, ā āsaṃtāya bhairava, rū rū rū bhairava, cacaṇḍa bhairava, kākādha bhairava

 

yā mahāvaye, kaukāmīya, ve uṇṇātya, vo vāyahaye, nā tārā śahaye, ai dedaṣī, co cāmuṇḍā, vo bramhaya

 

MAHAVIDYAS

1 . Kali

2 . Tara

3 . Shodashi

4 . Bhuvaneshvari

5 . Bhairavi

6 . Chinnamasta

7 . Dhumavati

8 . Bhagalamukhi

9 . Matangi

10 . Kamala

 

The Divine Mother is worshipped as ten cosmic personalities, the Dasa-Mahavidya. The Mahavidyas are considered Tantric in nature and are usually identified as:

 

  1. Kali: The ultimate form of Brahman, "Devourer of Time".

  2. Tara: The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).

  3. Shodashi or Lalita Tripurasundari: The Goddess Who is "Beautiful in the Three Worlds"; the "Tantric Parvati" or the "Moksha Mukta".

  4. Bhuvaneshvari: The Goddess as World Mother, or whose body is the cosmos.

  5. Bhairavi: The Fierce Goddess.

  6. Chinnamasta: The self-decapitated Goddess.

  7. Dhumavati: The Widow Goddess, or the Goddess of death.

  8. Bagalamukhi: The Goddess who paralyzes enemies.

  9. Matangi: the Prime Minister of Lalita; the "Tantric Saraswati".

  10. Kamala: The Lotus Goddess; the "Tantric Lakshmi".

 

DURGA YANTRAS

               

Mantra

 

oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

 

sarva maṃgala māṃgalye śive sarvārtha sādhike । śaranye trayambike gaurī nārāyaṇī namostute ॥

 

jayantī maṅgalā kālī bhadrakālī kapālinī । durgā kṣamā śivā dhātrī svāhā svadhā namo ̕stu te ॥

 

 

Mantra

 

śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ

 

aiṃ aiṃ aiṃ aiṃ aiṃ aiṃ

 

hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ

 

oṁ oṁ oṁ oṁ oṁ oṁ oṁ oṁ

 

aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

 

sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ

 

 

Mantra

 

śrīṃ

 

aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

 

 

 

 

 

 

 

 

 

 

Durga Dharan Yantra

 

 

Mantra

 

oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

 

jayantī maṅgalā kālī bhadrakālī kapālinī

 

durgā kṣamā śivā dhātrī svāhā svadhā namostute

 

 

 

Ambaji Yantra

 

 

Mantra

 

oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

 

 

64 YOGINIS YANTRA

 

 

Mantra

 

oṁ aiṃ klīṃ śrīṃ hsauḥ catuḥṣaṣṭayoginebhyo namaḥ

 

1. divyayoginī - दिव्ययोगिनी

17. māṃsabhojanī - मांसभोजनी

33. krodhā - क्रोधा

49. karālinī - करालिनी

2. mahāyoginī - महायोगिनी

18. phetkārī - फेत्कारी

34. durmukhī - दुर्मुखी

50. kauśikī - कौशिकी

3. siddhayoginī - सिद्धयोगिनी

19. vīrabhadrākṣī - वीरभद्राक्षी

35. pretavāhinī - प्रेतवाहिनी

51. bhakṣiṇī - भक्षिणी

4. gaṇeśvarī - गणेश्वरी

20. dhūmrākṣī - धूम्राक्षी

36. kaṇṭakī - कण्टकी

52. yakṣī - यक्षी

5. pretākṣī - प्रेताक्षी

21. kalahapriyā - कलहप्रिया

37. dīrghalaṃbauṣṭhī - दीर्घलंबौष्ठी

53. kaumārī - कौमारी

6. ḍākinī - डाकिनी

22. raktā - रक्ता

38. mālinī - मालिनी

54. yantravahinī - यन्त्रवहिनी

7. kālī - काली

23. ghoraraktākṣī - घोररक्ताक्षी

39. mantrayoginī - मन्त्रयोगिनी

55. viśālā - विशाला

8. kālarātri - कालरात्रि

24. piśacī - पिशची

40. kālāgnī - कालाग्नी

56. kāmukī - कामुकी

9. niśācarī - निशाचरी

25. bhayaṃkarī - भयंकरी

41. mohinī - मोहिनी

57. vyāghrī - व्याघ्री

10. jhaṃkārī - झंकारी

26. caurikā - चौरिका

42. cakrī - चक्री

58. yākṣini - याक्षिनि

11. ūrdvavetālī - ऊर्द्ववेताली

27. mārikā - मारिका

43. kapālī - कपाली

59. pretabhavanī - प्रेतभवनी

12. kharparī - खर्परी

28. caṇḍī - चण्डी

44. bhuvaneśvarī - भुवनेश्वरी

60. dhūrjaṭā - धूर्जटा

13. bhūtayāminī - भूतयामिनी

29. vārāhī - वाराही

45. kuṇḍalākṣī - कुण्डलाक्षी

61. vikatā - विकता

14. ūrdvakeśī - ऊर्द्वकेशी

30. muṇḍadhariṇī - मुण्डधरिणी

46. juhī - जुही

62. ghorā - घोरा

15. virupākṣī - विरुपाक्षी

31. bhairavī - भैरवी

47. lakṣmī - लक्ष्मी

63. kapālā - कपाला

16. śuṣkaṃgī - शुष्कंगी

32. cakriṇī - चक्रिणी

48. yamadūtī - यमदूती

64. laṅgalī - लङ्गली

 

 

MRITYUNJAYA YANTRAS

               

Mantra

 

oṁ namaḥ śivāya

 

oṁ śrī śaṁkarāya namaḥ

 

kailāspataye namah

 

om śrī vighnaharte namaḥ

 

girijāpataye namaḥ

 

 

GANESH YANTRAS

              

Mantra

 

oṁ huṁ gaṁ gloṁ haridrāgaṇapataye vara varada sarvajanahṛdaya stambhaya stambhayaṁ

 

oṁ svāhā astrāyaphada, oṁ huṁ gaṁ gloṁ hṛdavāya namaḥ, haridrāgaṇapataye śisse namaḥ, oṁ stambhaya stambhayaṁ netratrayāya doṣada, oṁ vara varada śiravāyai vaṣada, oṁ sarvajanahṛdaya kavacāya namaḥ

 

oṁ pramodāya namaḥ oṁ vāmāye namaḥ, oṁ jyoṣṭāyai namaḥ, oṁ sumukhāya namaḥ oṁ raudrāyai namaḥ, oṁ kālyai namaḥ, oṁ durmukhāya namaḥ oṁ kalapādavikhāyai namaḥ, oṁ vikariṇyai namaḥ, oṁ vighanāśāya namaḥ oṁ valāyai namaḥ, oṁ pramathinyai namaḥ

 

Mantra

 

oṁ

 

gāṁ gīṁ gūṁ gaiṁ gauṁ gaḥ

 

vakratuṇḍāya huṁ

 

oṁ gaṇapataye namaḥ

 

 

 

Ganesh Dharan Yantra

 

 

Mantra

 

oṁ

 

oṁ śrīṃ hrīṃ klīṃ gloṁ gaṁ

 

namaḥ - svāhā - vaṣaṭ - hūṁ - vauṣaṭ - phaṭ

 

gaṇapataye varada varada sarvajana mevaśamanāya svāhā

 

The entire Devanagari alphabet.

 

The entire Devanagari alphabet contrariwise.

 

kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ

 

kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ

 

 

SARASVATI YANTRAS

७६ १९ २ ८
७ ३ ७८ ७६
१० ७४ १ ९
४ १ ८५ ७१

 

ॐ ह्रीं ऐं ह्रीं ॐ सरस्वत्यै नम:

 

oṁ hrīṃ aiṃ hrīṃ oṁ sarasvatyai namaḥ

 

Mantra

 

vad vad vagvadinī svāhā

 

āṃ namapragamā vībhad, āṃ hṛdayāya namah, āṃ śirase svāhā, āṃ astrāya phat, āṃ śikhāya vaṣaṭa, āṃ kavacāya namaḥ

 

vārahau namaḥ, vaiṣṇāya namaḥ, vāmāya namaḥ, mahāśvarya namaḥ, brāmhe namaḥ, mahākśmye namaḥ, cāmuṇḍāye namaḥ, indriṇye namaḥ

 

 

ANNAPURNA YANTRA

Mantra

 

oṁ

 

hrīṃ hrīṃ hrīṃ hrīṃ

 

oṁ śivāya namaḥ, oṁ bhairavāya namaḥ, bhikṣā dehima pārvatī, śrīṁ, namaḥ annapūrṇe

 

daṁ durgāya namaḥ, gṛhe dhanadhānya vṛddhi dehi dehi, hrīṃ annapūrṇā devī mam, oṁ śaṁkarāya namaḥ

 

annapūrṇe sadaiva pūrṇe, śātāyamavāya rūdrāya namaḥ, śaṁkara prāṇa vallabhe namaḥ, sāmbha sādāśivāya namaḥ

 

 

CIT-KUNDA YANTRA

 

 

Bindu and the half moon is the emblem of Yoni, sadhak must surrender in it in deep meditation, The square symbolizes the fire of consciousness in which the sadhak offers all of himself.

The three circles symbolizes the three worlds but also the gurus (sva guru – param guru – paramesthi guru).

KURMA YANTRA

 

HSAUH YANTRA

RUDRA BHAIRAVI YANTRA

 

TARA YANTRA

NAV YONI YANTRA

 

CHINNAMASTA YANTRAS

 

KALKI YANTRA

Mantra

 

klīṃ

 

 

PARASHURAMA YANTRA

 

 

 

KRISHNA YANTRA

Mantra

 

kṛṣṇāya govindāya klīṃ sādhya gopījanavallabāya svāhā

 

śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ

 

klīṃ kṛṣṇāya namaḥ

 

namaḥ kāmadevā, ya sarvajanapri, yāya sarvajana, saṃmohanāya, la jvala prajvala, sarvajanasya hu, dayama mavaśaṃ, kuru kuru svāhā

 

The entire Devanagari alphabet

 

śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ

 

 

SANTAAN GOPAL YANTRA

 

 

Mantra

 

oṃ klīṃ namaḥ

 

rūṃ saṃ kāṃ haṃ nāṃ saṃ jaṃ laṃ

 

devakīsuta  govinda vāsudeva jagatpate

 

dehiṃmetanayaṃ kṛṣṇā tvāmahaṃ śaraṇaṃ gataḥ

 

 

KAUMARA YANTRA

 

 

Mantra

 

oṃ śrīṃ klīṃ hrīṃ aiṃ īṃ naṃ laṃ taṃ soṃ śaravaṇabhava

 

 

BISA YANTRAS

 

SARVAMANOKAMNA YANTRAS

 

BHOOT PRET YANTRA

 

OTHER YANTRAS

ShivaShakti Yantra

Mahashri Yantra

Kali Yantra

Gayatri Yantra

Swastik Yantra

Hanuman Yantra

Raja Ko Prasanne Karane Ka Yantra

Sarvalok Mohan Yantra

Dhan Vriddhi Yantra

Siddhi Praapta Yantra

Siddhi Praapta Yantra

Vastu Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Vashikaran Yantra

Agni Stambhan Yantra

Siddha Bisa Yantra

Divya Stambhan Yantra

Padonnati (promotion) Yantra

Tirth Yatra Yantra

Ishvar Kripa Yantra

Mandir Nirman Yantra

Kama Yantra

Lakshya Yantra

Lakshya Yantra

Sarva Siddhi Yantra

Mohan Yantra

Mohan Yantra

Kamakshya Yantra

Sarva Siddhi Yantra

Vyapara Vardhaka Yantra

Sankatmochan Yantra

181 Yantra

Gauri-Shankar Yantra

Bhut Pishacha Dakini yantra

Sankarshana Bisa Yantra

Sarva Karya Siddha Yantra

Shri Chaturbhuja Bisa Yantra

Shri Ramabhadra Bisa Yantra

Shri Vasudeva Bisa Yantra

Yantra for love or affection

Yantra to calm the crying of babies

Yantra to create detachment from matter

Yantra to cure serious diseases

Yantra to cure diseases

Yantra to cure colds

Yantras to give suffering to enemies

Yantra for the construction of a pond or a swimming pool

Yantra for building a room

Yantra to prevent an abortion

Yantra for prosperity

Yantra to find a husband

 

* Vashikaran means attracting, subdue, control, enchantment. The Vashikaran Yantra are used by astrologers and magicians to subdue a woman or a man. There are many and different, here we give a few examples.


* Lakshya = goal, target


* Mohan = attraction

 

* Kamakshya = infatuation


* Vyapara Vardhaka =
increase business

 

Gaurī-Tilaka Mandala

Liṅgatobhadra Mandala

Sarvatobhadra Mandala

 

 

KARYA SIDDHI YANTRA

 

The symbols

Snake: wisdom and health
Musical instrument: music, happiness, confidence
Tree: family welfare
Jewel: security, prosperity, wealth
Sun: power, success
Arrow: protection from evil
Ship: courage, success

 

VASTU YANTRA

Vastu Shastra is an ancient doctrine which consists of precepts born to a traditional view of how the laws of nature affect human dwellings. The designs are based on directional alignments. It used to be applied in Hindu architecture, especially for temples, and extends to other areas, including vehicles, boats, furniture, sculpture, paintings, etc.


The Vastu Yantra is an indispensable part of Vastu Shastra and constitutes the mathematical basis and schematic for the generation of design. It is the metaphysical plan of a building that incorporates coarse bodies and supernatural forces.
It provides the method that determines the requirements of architecture in relation to its directions.

 

  Vastu Yantra according to Mahanirvana Tantra

Vastu Purusha Mandala

 

 

Vastu Dosh Nashak Yantra

 

KAAL SARP YOG YANTRA

Kaal Sarp Yog happen when in a Horoscope, all the seven planets (Sun, Moon, Jupiter, Venus, Mars, Mercury and Saturn) are placed between Rahu and Ketu Axis (north and south nodes of Moon), Rahu is  serpent’s head and Ketu is dragon’s tail. This planets combination is considered very evil and harmful for the person. However have Kaal Sarp Yog in the horoscope does not mean that the person will be totally unlucky and devoid of all the joys of life.

One of the remedies for this problem is the Kaal Sarp Yog Yantra to establish in your home and worship it regularly.

 

 

BODY YANTRA

Mantra

 

oṁ hrīṃ śrīṃ krīṃ parameśvari svāhā

 

GAYATRI YANTRA

Mantra

 

om bhūrbhuvaḥsvaḥ tatsaviturvareṇyaṃ bhargo  devasya dhīmahi dhiyo yo naḥ pracodayāta

 

 

ASHTANGA YANTRA

 

Dattatreya Yantras

Mantra

 

drāṃ

 

oṁ oṁ oṁ

 

oṁ śrīṃ hrīṃ klīṃ glauṁ drāṃ

 

hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ

 

drāṃ dattātreyāya namaḥ

 

klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ

 

oṁ auṃ hrīṃ krauṃ e hī dattātreya svāhā

 

śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ

 

 oṁ aiṃ krauṃ klāṃ klīṃ haṃ hīṃ hūṃ sauḥ dattātreyāya svāhā

 

aṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṝṃ ḷṃ ḹṃ eṃ aiṃ oṃ auṃ aṃ aḥ

 

oṁ aiṃ klāṃ klīṃ klaṃ hrāṃ hrīṃ hūṃ sauḥ dattātreyāya śrī viṣṇave svāhā

 

laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ

 

dattātreya hare kṛṣṇa unmattānanda dāyaka digambara mune bālapiśāca jñana sagara

 

kaṃ khaṃ gaṃ ghaṃ ṅaṃ caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ ḍaṃ ḍhaṃ ṇaṃ taṃ thaṃ daṃ dhaṃ naṃ paṃ phaṃ baṃ bhaṃ maṃ yaṃ raṃ laṃ vaṃ śaṃ ṣaṃ saṃ haṃ

 

oṁ hrīṃ śrīṃ klīṃ oṁ

oṃ namo bhagavate dattātreyāya, smaraṇamātrasantuṣṭāya, mahābhayanivāraṇāya mahājñānapradaya, cidānandātmane bālonmattapiśācaveṣāya, mahāyogine avadhūtāya, anasūyānandavardhanāya atripūtrāya, oṃ bhavabandhavimocanāya, āṃ asādhyasādhanāya, hrīṃ sarvavibhūtidāya, krauṃ asādhyākarṣaṇāya, aiṃ vakpradāya, klīṃ jagatrayaśīkaraṇāya, sauḥ sarvamanaḥkṣobhaṇāya, śrīṃ mahāsaṃpatpradāya, glauṃ bhūmaṃḍalādhipatyapradāya, drāṃ ciraṃjīvine, vaṣaṭvaśikuru vaśikuru, vaiṣaṭ ākarṣaya ākarṣaya, huṃ vidveṣaya vidveṣaya, phat uccāṭaya uccāṭaya, ṭhaḥ ṭhaḥ staṃbhaya staṃbhaya, kheṃ kheṃ māraya māraya, namaḥ saṃpannaya saṃpannaya, svāhā poṣaya poṣaya, paramantraparayantraparatantrāṇi chiṃdhi chiṃdhi, grahānnivāraya nivāraya, vyādhīn vināśaya vināśaya, duḥkhaṃ hara hara, dāridryaṃ vidrāvaya vidrāvaya, dehaṃ poṣaya poṣaya, cittaṃ toṣaya toṣaya, sarvamantrasvarupāya, sarvayantrasvarupāya, sarvatantrasvarupāya, sarvapallavasvarupāya, oṃ namo mahāsiddhāya svāhā

Mantra

 

dattātreyāya

 

oṁ drāṃ hrīṃ klīṃ svāhā

 

 

NAVNATH YANTRA

 

The Navnath (nine Nath) are the direct disciples of Dattatreya.

 

 

Mantra

 

navanāth yaṃtra

 

hūṃ de hūṃ va hūṃ da hūṃ tta

 

hūṃ phaṭ, hūṃ phaṭ, hūṃ phaṭ, hūṃ phaṭ,

 

hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ

hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ

 

 

BATUK BHAIRAVA YANTRA

 

 

Mantra

 

oṁ hrīṃ baṭukāya āpadudhdāraṇāya kurū kurū baṭukāya hrīṃ oṁ namaḥ śivāya

oṁ baṭuk bhairavāya namaḥ

 

 

Yantras in copper

 

Durga Yantra

Guru Yantra

Navgraha Yantra

Shri Yantra

Hanuman Yantra

Lakshmi Ganesh Yantra

Shiva Yantra

 

 

 

Swastika

 

In the West the swastika association with Nazism has largely overshadowed its religious and cultural significance. The word swastika comes from Sanskrit and signifies well being and good luck and it is still used extensively throughout the east as decoration on homes, temples and at festivals. Further more ancient Greeks, Hittites, Celts and even Native Americans also used the symbol. The swastika was subverted and adopted by Adolf Hitler in the 1920s as a symbol for his Nazi party, a meaning which has taken on significance in the west. It's time to clear up the misconception and re-claim the swastika.

 

 

The Flower of Life

 

The Flower of Life is another symbol found in many cultures that use sacred geometry. Ancient representations of this symbol can be found in India, in the Assyrian palaces, Egypt, China, Japan and many other places. Kabbalistic Tree of Life symbol is derived from the diagram of the Flower of Life.

 

 

Sacred Geometry

 

Sacred geometry is used in every culture in the construction and structuring of sacred buildings like temples, mosques, megaliths, monuments, churches and sacred spaces such as altars, sacred fires, as well as the creation of sacred art or objects. Here are some examples:

 

  

  

  

  

 

Here the famous geoglyph observable from the skies of Nazca, in the southern desert of Peru.

 

 

MANDALAS

 

 

 

 

All Yantras published on this site in one single book in pdf

 

 


 

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