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Meaning of numbers Meaning of symbols The 10 Dikpala The 7 categories Pratical uses Matrika Yantra 7 Chakra
Shri Yantra 15 Nitya Navgraha Yantra Navgraha Bisa Yantra Ganesh Yantra Hanuman Yantra Maruti Yantra Rama Yantra
Kali Yantra Mahavidyas Durga Yantra 64 Yogini Yantra Mrityunjaya Yantra Gayatri Yantra Sarasvati Yantra Annapurna Yantra Mahalakshmi Yantra
Cit-Kunda Yantra Hsauh Yantra Rudra Bhairavi Yantra Tara Yantra Nav Yoni Yantra Chinnamasta Yantra
Kubera Yantra Kalki Yantra Parashurama Yantra Krishna Yantra Santaan Gopal Yantra Kaumara Yantra Garapal Yantra
Karya Siddhi Yantra Vastu Yantra Kaal Sarp Yog Yantra Body Yantra Sarvamanokamna Yantra Bhoot Pret Yantra Soundarya Lahari Yantra
Dattatreya Yantra Navnath yantra Batuk Bhairava Yantra Other Yantras Yantra in copper Swastika Flower of Life Sacred Geometry
YANTRA
eight
Mahagauri |
one
Shailaputri |
six
Katyayani |
three
Chandraghanta |
five
Skandamata |
seven
Kalaratri |
four
Kushmanda |
nine
Siddhidatri |
two
Brahmacharini |
Nav Durga Yantra - the yantra of the nine Durgas
The Yantra is the graphic, mathematics and magic representation of the divine one. It is an ancient tradition that get lost in the night of the times; we can find graphic representations of God in the prehistoric mural paintings, games of numbers and magic squares in a lot of ancient cultures. But it is in the tantric tradition that the Yantras assume a bigger spectrum of uses.
The Yantras therefore should not be confused with magic or superstition, but they are a real tool of worship. The meaning of the word in Sanskrit is in fact instrument, support, machine, device.
Many Yantras are contained in a square (bhupur) with four gates. The square represents the material world while the gates are the points of access into the Yantra. Geometric shapes, symbols, numbers inside are like parts of this mechanism. They lead us gradually towards its center representing the Supreme Consciousness. A yantra is an instrument that allows us to make an inner journey to the discovery of the Supreme Self.
Apart from invoking the divine, the Yantra is used by the Aghoris as
object of meditation. It is painted in the walls of the temples or next to the
dhuni (sacred fire). It is engraved on small
copper plates and usually positioned in
the mandir (temple). Or It is written within small squares of paper
inside a silver or copper container as amulets (kavacha); for every application
there is a specify Yantra.
The study of the Yantras is an important footstep in the particular
sadhana (spiritual path) of the Aghoris.
1. absolute, action
2. duality, ying yang (+ / -), masculine and female
3. 2+1 perfection
4. earth
5. man
6. material excess
7. the man dominates the subject
8. endless
9. spirituality
0. the circle, God
1 9 evolution of matter, involution of spirit
9 1
evolution of spirit, involution of matter
Bindu - representing the supreme consciousness | Nada Bindu formed by a static bindu and a dynamic sound (nada) | ||
Space | Center | ||
Earth | Static, Earth | ||
Masculine, Fire | Expression | ||
Female, Water | Creation, Clockwise movement | ||
Equilibrium | Dissolution, Counterclockwise movement | ||
Preservation, balance between static and dinamic | Swastika - symbol of Aum and Ganesh |
Here are some examples of Yantra:
MASCULINE YANTRA
FEMALE YANTRA
GURU YANTRA
the union among the masculine and female yantras.
(Guardians of the directions)
Name |
Direction |
Mantra |
Weapon |
Consort |
Guardian Matrika |
Graha (Planet) |
---|---|---|---|---|---|---|
Kubera |
North |
Om Sham Kuberaya Namah |
Gada (mace) |
Kuberajaya |
Kumari |
Budha (Mercury) |
Yama |
South |
Om Mam Yamaya Namah |
Danda (staff) |
Yami |
Varahi |
Mangala (Mars) |
Indra |
East |
Om Lam Indraya Namah |
Vajra (thunderbolt) |
Shaci |
Aindri |
Surya (Sun) |
Varuṇa |
West |
Om Vam Varunaya Namah |
Pasha (noose) |
Nalani |
Varuni |
Shani (Saturn) |
Ishana |
Northeast |
Om Ham Ishanaya Namah |
Trishula (trident) |
Parvati |
Maheshvari |
Brihaspati (Jupiter) |
Agni |
Southeast |
Om Ram Agnaye Namah |
Shakti (Spear) |
Svaha |
Meshavahini |
Shukra (Venus) |
Vayu |
Northwest |
Om Yam Vayuve Namah |
Ankusha (goad) |
Bharati |
Mrigavahini |
Chandra (Moon) |
Nirriti |
Southwest |
Om Ksham Rakshasaya Namah |
Khadga (sword) |
Khadgi |
Khadagadharini |
|
Vishnu |
Nadir |
Om Klim Vishnave Namah |
Chakra (discus) |
Lakshmi |
Vaishnavi |
Lagna (ascendant) |
Brahma |
Zenith |
Om Hrim Brahmane Namah |
Padma (lotus) |
Sarasvati |
Brahmani |
Ketu (South Lunar Node) |
The 7 categories of Yantra according to their use:
Sharir Yantras
The Yantras of the body, such as those of the chakras.
Dharan Yantras
The Yantras worn in various parts of the body, according to the rituals prescribed by guru.
Āsan Yantras
The Yantras placed under the seat or the mat for meditation, but even under temples, homes or deities.
Mandal Yantras
In these there are 9 participating Yantra sitting each in 8 directions and one in the middle performing pūja and reciting the main mantra while the others recite the mantra that corresponds to the Deity of the Direction.
Pūja Yantras
All Yantras installed at home or in temples while pūja is performed. They can be made of various materials and are installed in various ways according to one’s own tradition or according to the Deity to whom the Yantra is dedicated.
Chhatar Yantras
Those kept under the hat or turban or in a pocket.
Dharshan Yantras
These are those the Sadhaka contemplates in the morning for his spiritual welfare or those installed in the temples for the welfare of all.
Magical
and Practical uses of
Yantras:
Shantikaran Yantras
Used to pacify the
evil spirits
or influences of
the planets, to cure
diseases.
Stambhan Yantras
Stambhan means
pillar but means also
stiff, stop, still.
These Yantras
are used to stop an event,
to paralyze an enemy
or prevent an attack.
Vashikaran Yantras
Used to control
someone or something. For
example, an enemy,
a lover, but also
a spirit or deity.
Videshan Yantras
Used to divide and
create disputes
between people.
Uchatan Yantras
Used to distract
and retain an enemy
away from home.
Maran Yantras
Used to inflict
death to an enemy.
N.B. These
same categories are also applicable to
Mantras and
Tantras.
Days of the week - Purpose
Monday
Love, attraction, affection.
Tuesday
Videshan; Maran; quarrels; enemies.
Wednesday
All yantras for love reasons; to fascinate; Mohan; Vashikaran; for business and sales.
Thursday
All yantras for a good cause.
Friday
All yantras for love reasons; to fascinate; Mohan; Vashikaran; for business and sales.
Saturday
Maran; Uchatan.
Sunday
Love; affection; power; illnesses.
The letters of the Devanagari alphabet are associated with Matrikas, various forms of Devi, the Great Mother, in their sound form. This yantra contains all 51 letters or matrikas and is used in the rite of purification of mantras (samskara).
In this version is added the conjunct jñ, forming 52 letters: 16 vowels and 36 consonants.
The moon has 16 phases (kala). 15 phases are visible while the sixteenth kala is beyond our visibility. The 16 kala are governed by female deities known as Nitya. Nitya are the 15 aspects of Lalita Tripurasundari (Shri Yantra) associated with the 15 lunar days (tithi) of the waxing moon. The 15 Nitya are: Kameshvari, Bhagamalini, Nityaklinna, Bherunda, Vahnivasini, Mahavajreshwari, Shivadooti, Tvarita, Kulasundari, Nitya, Nilapataka, Vijaya, Sarvamangala, Jvalamalini and Chitra. Lalita Tripurasundari rules the not visible kala and is the manifestation of Para Shakti. Next come the Yantra associated with the 15 Nitya.
HANUMAN YANTRA: widely used by Aghoris for any health problem and as protection from negative forces.
Mantra
oṁ hanumate namaḥ,
oṁ, hauṃ, hsphreṃ, khphreṃ, hsauṃ, hskhreṃ, hsauṃ, oṁ
oṁ vājrakāya vājratunda kapila pingala kālavadāno urdhavākesha mahābala ratkamukha tadijivha mahāraudra draṃṣṭokaṭa mahākarālini mahā dradh prahār lankeshvarasetuvandha shailapravaha gaganacara e ho hī |
bhagavāna mahābala parākraṃ bhairavo jhāpayati e ho hī mahāraudra dirgha langalena amuk veṣṭaya veṣṭaya jambhaya jambhaya khana khana vaite huṃ phat ||
oṁ aiṃ bhrīṃ hanumate rāmdutāya namaḥ ||
oṁ huṃ hanumate raudratāmakhaya huṃ phat ||
MARUTI YANTRA
Mantra
oṁ namo bhagavate ājjaneyāya mahā balāya svāhā
oṁ śrī rāmduta pavanaputa dega calā jaise rāmacandra ke koja saṁvāre kāja mero savāro
9 | 16 | 5 | 4 |
7 | 2 | 11 | 14 |
12 | 13 | 8 | 1 |
6 | 3 | 10 | 15 |
ॐ | ॐ | ॐ | ॐ |
ॐ | ॐ | ॐ | ॐ |
ह्रीं | ह्रीं | ह्रीं | ह्रीं |
ह्रीं | ह्रीं | ह्रीं | ह्रीं |
NAVGRAHA YANTRA - the yantra of the nine planets
10 |
5 |
12 |
|
7 |
2 |
9 |
|
8 |
3 |
10 |
11 |
9 |
7 |
|
8 |
6 |
4 |
|
9 |
7 |
5 |
6 |
13 |
8 |
|
3 |
10 |
5 |
|
4 |
11 |
6 |
JUPITER
|
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MOON |
|
MARS |
||||||
9 |
4 |
11 |
|
6 |
1 |
8 |
|
11 |
6 |
13 |
10 |
8 |
6 |
|
7 |
5 |
3 |
|
12 |
10 |
8 |
5 |
12 |
7 |
|
2 |
9 |
4 |
|
7 |
14 |
9 |
MERCURY
|
|
SUN |
|
VENUS |
||||||
12 |
7 |
14 |
|
13 |
8 |
15 |
|
14 |
9 |
16 |
13 |
11 |
9 |
|
14 |
12 |
10 |
|
15 |
13 |
11 |
8 |
15 |
10 |
|
9 |
13 |
11 |
|
10 |
17 |
12 |
SATURN |
|
RAHU |
|
KETU |
Rahu and Ketu are the lunar knots.
SURYA YANTRA
6 | 32 | 3 | 34 | 35 |
1 |
7 | 11 | 27 | 28 | 8 | 30 |
19 | 14 | 16 | 15 | 23 | 24 |
18 | 20 | 22 | 21 | 17 | 13 |
25 | 29 | 10 | 9 | 26 | 12 |
36 | 5 | 33 | 4 | 2 | 31 |
CHANDRA YANTRA
37 | 78 | 29 | 70 | 21 | 62 | 13 | 54 | 5 |
6 | 38 | 79 | 30 | 71 | 22 | 63 | 14 | 46 |
47 | 7 | 39 | 80 | 31 | 72 | 23 | 55 | 15 |
16 | 48 | 8 | 40 | 81 | 32 | 64 | 24 | 56 |
57 | 17 | 49 | 9 | 41 | 73 | 33 | 65 | 25 |
26 | 58 | 18 | 50 | 1 | 42 | 74 | 34 | 66 |
67 | 27 | 59 | 10 | 51 | 2 | 43 | 75 | 35 |
36 | 68 | 19 | 60 | 11 | 52 | 3 | 44 | 76 |
77 | 28 | 69 | 20 | 61 | 12 | 53 | 4 | 45 |
MANGAL YANTRA
11 | 24 | 7 | 20 | 3 |
4 | 12 | 25 | 8 | 16 |
17 | 5 | 13 | 21 | 9 |
10 | 18 | 1 | 14 | 22 |
23 | 6 | 19 | 2 | 15 |
BUDHA YANTRA
8 | 58 | 59 | 5 | 4 | 62 | 63 | 1 |
49 | 15 | 14 | 52 | 53 | 11 | 10 | 56 |
41 | 23 | 22 | 44 | 45 | 19 | 18 | 48 |
32 | 34 | 35 | 29 | 28 | 38 | 39 | 25 |
40 | 26 | 27 | 37 | 36 | 30 | 31 | 33 |
17 | 47 | 46 | 20 | 21 | 43 | 42 | 24 |
9 | 55 | 54 | 12 | 13 | 51 | 50 | 16 |
64 | 2 | 3 | 61 | 60 | 6 | 7 | 57 |
BRIHASPATI YANTRA
4 | 14 | 15 | 1 |
9 | 7 | 6 | 12 |
5 | 11 | 10 | 8 |
16 | 2 | 3 | 13 |
SUKRA YANTRA
22 | 47 | 16 | 41 | 10 | 35 | 4 |
5 | 23 | 48 | 17 | 42 | 11 | 29 |
30 | 6 | 24 | 49 | 18 | 36 | 12 |
13 | 31 | 7 | 25 | 43 | 19 | 37 |
38 | 14 | 32 | 1 | 26 | 44 | 20 |
21 | 39 | 8 | 33 | 2 | 27 | 45 |
46 | 15 | 40 | 9 | 34 | 3 | 28 |
NAVGRAHA BISA YANTRA
MAHA LAKSHMI YANTRA or SARVATADRAM YANTRA
22 | 3 | 9 | 15 | 16 |
14 | 20 | 21 | 2 | 8 |
1 | 7 | 13 | 19 | 25 |
18 | 24 | 5 | 6 | 12 |
10 | 11 | 17 | 23 | 4 |
OM HRIM SHRIM KAMALALAYE PRASID SHRIM HRIM OM MAHALAKSHMYE NAMAH
Lakshmi Yantra
Mantra
namaḥ kamala vāsinyai svāhā
oṁ śrī mahālakṣmi namaḥ
aṇimne namaḥ, mahimne namaḥ, garimṇe namaḥ, ladhimne namaḥ, prāptyai namaḥ, prākāmyai namaḥ, iśitāyai namaḥ, vashitāyai namaḥ
vidhālakṣmi, vaibhāvalakṣmi, amṛtalakṣmi, kāmalalakṣmi, satyalakṣmi, bhagalalakṣmi, yogalakṣmi, āthalakṣmi
Mahalakshmi Yantra
Mantra
oṁ śrīṃ hrīṃ śrīṃ kamale kamalālaye prasīda prasīda śrīṃ hrīṃ śrīṃ mahālakṣmayai namaḥ
KUBERA YANTRA
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KUBERA KOLAM
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MAHA LAKSHMI YANTRA |
DHANDA YANTRA
|
Kubera Yantra
Mantra
oṁ śrī kuberāya namaḥ
oṁ śrīṃ hrīṃ klīṃ lakṣmai namaḥ
oṁ yakṣāya kuberāya vaiśravaṇāya dhanya dhanyādhipataye dhana dhānya samṛddhi meṃ dehita dāpaya svāhā
Mantra
klīṃ
o āhikogarineva śrahasasaye iṃdriyāno vāḍāmana ca dhaśreca jiha cāne pāni upasa pradinī ceha caka samāgayapara saṇacirajiptu svāhā
u usava bhairava, ka kayāla bhairava, bhī nasī bhairava, rā rāhār bhairava, ā āsaṃtāya bhairava, rū rū rū bhairava, cacaṇḍa bhairava, kākādha bhairava
yā mahāvaye, kaukāmīya, ve uṇṇātya, vo vāyahaye, nā tārā śahaye, ai dedaṣī, co cāmuṇḍā, vo bramhaya
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The Divine Mother is worshipped as ten cosmic personalities, the Dasa-Mahavidya. The Mahavidyas are considered Tantric in nature and are usually identified as:
Kali: The ultimate form of Brahman, "Devourer of Time".
Tara: The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).
Shodashi or Lalita Tripurasundari: The Goddess Who is "Beautiful in the Three Worlds"; the "Tantric Parvati" or the "Moksha Mukta".
Bhuvaneshvari: The Goddess as World Mother, or whose body is the cosmos.
Bhairavi: The Fierce Goddess.
Chinnamasta: The self-decapitated Goddess.
Dhumavati: The Widow Goddess, or the Goddess of death.
Bagalamukhi: The Goddess who paralyzes enemies.
Matangi: the Prime Minister of Lalita; the "Tantric Saraswati".
Kamala: The Lotus Goddess; the "Tantric Lakshmi".
Mantra
oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
sarva maṃgala māṃgalye śive sarvārtha sādhike । śaranye trayambike gaurī nārāyaṇī namostute ॥
jayantī maṅgalā kālī bhadrakālī kapālinī । durgā kṣamā śivā dhātrī svāhā svadhā namo ̕stu te ॥
Mantra
śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ
aiṃ aiṃ aiṃ aiṃ aiṃ aiṃ
hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ
oṁ oṁ oṁ oṁ oṁ oṁ oṁ oṁ
aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ
|
Mantra
śrīṃ
aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
|
Durga Dharan Yantra
Mantra
oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
jayantī maṅgalā kālī bhadrakālī kapālinī
durgā kṣamā śivā dhātrī svāhā svadhā namostute
Ambaji Yantra
Mantra
oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
64 YOGINIS YANTRA
Mantra
oṁ aiṃ klīṃ śrīṃ hsauḥ catuḥṣaṣṭayoginebhyo namaḥ
1. divyayoginī - दिव्ययोगिनी |
17. māṃsabhojanī - मांसभोजनी |
33. krodhā - क्रोधा |
49. karālinī - करालिनी |
2. mahāyoginī - महायोगिनी |
18. phetkārī - फेत्कारी |
34. durmukhī - दुर्मुखी |
50. kauśikī - कौशिकी |
3. siddhayoginī - सिद्धयोगिनी |
19. vīrabhadrākṣī - वीरभद्राक्षी |
35. pretavāhinī - प्रेतवाहिनी |
51. bhakṣiṇī - भक्षिणी |
4. gaṇeśvarī - गणेश्वरी |
20. dhūmrākṣī - धूम्राक्षी |
36. kaṇṭakī - कण्टकी |
52. yakṣī - यक्षी |
5. pretākṣī - प्रेताक्षी |
21. kalahapriyā - कलहप्रिया |
37. dīrghalaṃbauṣṭhī - दीर्घलंबौष्ठी |
53. kaumārī - कौमारी |
6. ḍākinī - डाकिनी |
22. raktā - रक्ता |
38. mālinī - मालिनी |
54. yantravahinī - यन्त्रवहिनी |
7. kālī - काली |
23. ghoraraktākṣī - घोररक्ताक्षी |
39. mantrayoginī - मन्त्रयोगिनी |
55. viśālā - विशाला |
8. kālarātri - कालरात्रि |
24. piśacī - पिशची |
40. kālāgnī - कालाग्नी |
56. kāmukī - कामुकी |
9. niśācarī - निशाचरी |
25. bhayaṃkarī - भयंकरी |
41. mohinī - मोहिनी |
57. vyāghrī - व्याघ्री |
10. jhaṃkārī - झंकारी |
26. caurikā - चौरिका |
42. cakrī - चक्री |
58. yākṣini - याक्षिनि |
11. ūrdvavetālī - ऊर्द्ववेताली |
27. mārikā - मारिका |
43. kapālī - कपाली |
59. pretabhavanī - प्रेतभवनी |
12. kharparī - खर्परी |
28. caṇḍī - चण्डी |
44. bhuvaneśvarī - भुवनेश्वरी |
60. dhūrjaṭā - धूर्जटा |
13. bhūtayāminī - भूतयामिनी |
29. vārāhī - वाराही |
45. kuṇḍalākṣī - कुण्डलाक्षी |
61. vikatā - विकता |
14. ūrdvakeśī - ऊर्द्वकेशी |
30. muṇḍadhariṇī - मुण्डधरिणी |
46. juhī - जुही |
62. ghorā - घोरा |
15. virupākṣī - विरुपाक्षी |
31. bhairavī - भैरवी |
47. lakṣmī - लक्ष्मी |
63. kapālā - कपाला |
16. śuṣkaṃgī - शुष्कंगी |
32. cakriṇī - चक्रिणी |
48. yamadūtī - यमदूती |
64. laṅgalī - लङ्गली |
Mantra
oṁ namaḥ śivāya
oṁ śrī śaṁkarāya namaḥ
kailāspataye namah
om śrī vighnaharte namaḥ
girijāpataye namaḥ
Mantra
oṁ huṁ gaṁ gloṁ haridrāgaṇapataye vara varada sarvajanahṛdaya stambhaya stambhayaṁ
oṁ svāhā astrāyaphada, oṁ huṁ gaṁ gloṁ hṛdavāya namaḥ, haridrāgaṇapataye śisse namaḥ, oṁ stambhaya stambhayaṁ netratrayāya doṣada, oṁ vara varada śiravāyai vaṣada, oṁ sarvajanahṛdaya kavacāya namaḥ
oṁ pramodāya namaḥ oṁ vāmāye namaḥ, oṁ jyoṣṭāyai namaḥ, oṁ sumukhāya namaḥ oṁ raudrāyai namaḥ, oṁ kālyai namaḥ, oṁ durmukhāya namaḥ oṁ kalapādavikhāyai namaḥ, oṁ vikariṇyai namaḥ, oṁ vighanāśāya namaḥ oṁ valāyai namaḥ, oṁ pramathinyai namaḥ
Mantra
oṁ
gāṁ gīṁ gūṁ gaiṁ gauṁ gaḥ
vakratuṇḍāya huṁ
oṁ gaṇapataye namaḥ
Ganesh Dharan Yantra
Mantra
oṁ
oṁ śrīṃ hrīṃ klīṃ gloṁ gaṁ
namaḥ - svāhā - vaṣaṭ - hūṁ - vauṣaṭ - phaṭ
gaṇapataye varada varada sarvajana mevaśamanāya svāhā
The entire Devanagari alphabet.
The entire Devanagari alphabet contrariwise.
kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ
kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ kroṁ āṁ
७६ | १९ | २ | ८ |
७ | ३ | ७८ | ७६ |
१० | ७४ | १ | ९ |
४ | १ | ८५ | ७१ |
ॐ ह्रीं ऐं ह्रीं ॐ सरस्वत्यै नम:
oṁ hrīṃ aiṃ hrīṃ oṁ sarasvatyai namaḥ
Mantra
vad vad vagvadinī svāhā
āṃ namapragamā vībhad, āṃ hṛdayāya namah, āṃ śirase svāhā, āṃ astrāya phat, āṃ śikhāya vaṣaṭa, āṃ kavacāya namaḥ
vārahau namaḥ, vaiṣṇāya namaḥ, vāmāya namaḥ, mahāśvarya namaḥ, brāmhe namaḥ, mahākśmye namaḥ, cāmuṇḍāye namaḥ, indriṇye namaḥ
ANNAPURNA YANTRA
Mantra
oṁ
hrīṃ hrīṃ hrīṃ hrīṃ
oṁ śivāya namaḥ, oṁ bhairavāya namaḥ, bhikṣā dehima pārvatī, śrīṁ, namaḥ annapūrṇe
daṁ durgāya namaḥ, gṛhe dhanadhānya vṛddhi dehi dehi, hrīṃ annapūrṇā devī mam, oṁ śaṁkarāya namaḥ
annapūrṇe sadaiva pūrṇe, śātāyamavāya rūdrāya namaḥ, śaṁkara prāṇa vallabhe namaḥ, sāmbha sādāśivāya namaḥ
CIT-KUNDA YANTRA
Bindu and the half moon is the emblem of Yoni, sadhak must surrender in it in deep meditation, The square symbolizes the fire of consciousness in which the sadhak offers all of himself. The three circles symbolizes the three worlds but also the gurus (sva guru – param guru – paramesthi guru). |
KURMA YANTRA
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HSAUH YANTRA
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RUDRA BHAIRAVI YANTRA
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TARA YANTRA |
NAV YONI YANTRA |
CHINNAMASTA YANTRAS
KALKI YANTRA
Mantra
klīṃ
PARASHURAMA YANTRA
Mantra
kṛṣṇāya govindāya klīṃ sādhya gopījanavallabāya svāhā
śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ
klīṃ kṛṣṇāya namaḥ
namaḥ kāmadevā, ya sarvajanapri, yāya sarvajana, saṃmohanāya, la jvala prajvala, sarvajanasya hu, dayama mavaśaṃ, kuru kuru svāhā
The entire Devanagari alphabet
śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ
Mantra
oṃ klīṃ namaḥ
rūṃ saṃ kāṃ haṃ nāṃ saṃ jaṃ laṃ
devakīsuta govinda vāsudeva jagatpate
dehiṃmetanayaṃ kṛṣṇā tvāmahaṃ śaraṇaṃ gataḥ
KAUMARA YANTRA
Mantra
oṃ śrīṃ klīṃ hrīṃ aiṃ īṃ naṃ laṃ taṃ soṃ śaravaṇabhava
BISA YANTRAS
BHOOT PRET YANTRA
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* Vashikaran means attracting, subdue, control, enchantment. The Vashikaran Yantra are used by astrologers and magicians to subdue a woman or a man. There are many and different, here we give a few examples.
* Lakshya =
goal, target
* Mohan =
attraction
* Kamakshya = infatuation
* Vyapara
Vardhaka =
increase business
KARYA SIDDHI YANTRA
The symbols |
VASTU YANTRA
Vastu Shastra is an ancient doctrine which consists of precepts born to a traditional view of how the laws of nature affect human dwellings. The designs are based on directional alignments. It used to be applied in Hindu architecture, especially for temples, and extends to other areas, including vehicles, boats, furniture, sculpture, paintings, etc.
The Vastu
Yantra is an indispensable part
of Vastu Shastra
and constitutes
the mathematical basis and
schematic for the generation
of design. It is the
metaphysical plan
of a building that incorporates
coarse bodies and
supernatural forces. It provides the method that
determines the requirements of architecture in relation to its directions.
Vastu Yantra according to Mahanirvana Tantra |
Vastu Purusha Mandala |
Vastu Dosh Nashak Yantra
KAAL SARP YOG YANTRA
Kaal Sarp Yog happen when in a Horoscope, all the seven planets (Sun, Moon, Jupiter, Venus, Mars, Mercury and Saturn) are placed between Rahu and Ketu Axis (north and south nodes of Moon), Rahu is serpent’s head and Ketu is dragon’s tail. This planets combination is considered very evil and harmful for the person. However have Kaal Sarp Yog in the horoscope does not mean that the person will be totally unlucky and devoid of all the joys of life.
One of the remedies for this problem is the Kaal Sarp Yog Yantra to establish in your home and worship it regularly.
BODY YANTRA
Mantra
oṁ hrīṃ śrīṃ krīṃ parameśvari svāhā
Mantra
om bhūrbhuvaḥsvaḥ tatsaviturvareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāta
ASHTANGA YANTRA
Mantra
drāṃ
oṁ oṁ oṁ
oṁ śrīṃ hrīṃ klīṃ glauṁ drāṃ
hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ
drāṃ dattātreyāya namaḥ
klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ
oṁ auṃ hrīṃ krauṃ e hī dattātreya svāhā
śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ
oṁ aiṃ krauṃ klāṃ klīṃ haṃ hīṃ hūṃ sauḥ dattātreyāya svāhā
aṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṝṃ ḷṃ ḹṃ eṃ aiṃ oṃ auṃ aṃ aḥ
oṁ aiṃ klāṃ klīṃ klaṃ hrāṃ hrīṃ hūṃ sauḥ dattātreyāya śrī viṣṇave svāhā
laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ
dattātreya hare kṛṣṇa unmattānanda dāyaka digambara mune bālapiśāca jñana sagara
kaṃ khaṃ gaṃ ghaṃ ṅaṃ caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ ḍaṃ ḍhaṃ ṇaṃ taṃ thaṃ daṃ dhaṃ naṃ paṃ phaṃ baṃ bhaṃ maṃ yaṃ raṃ laṃ vaṃ śaṃ ṣaṃ saṃ haṃ
oṁ hrīṃ śrīṃ klīṃ oṁ
oṃ namo bhagavate dattātreyāya, smaraṇamātrasantuṣṭāya, mahābhayanivāraṇāya mahājñānapradaya, cidānandātmane bālonmattapiśācaveṣāya, mahāyogine avadhūtāya, anasūyānandavardhanāya atripūtrāya, oṃ bhavabandhavimocanāya, āṃ asādhyasādhanāya, hrīṃ sarvavibhūtidāya, krauṃ asādhyākarṣaṇāya, aiṃ vakpradāya, klīṃ jagatrayaśīkaraṇāya, sauḥ sarvamanaḥkṣobhaṇāya, śrīṃ mahāsaṃpatpradāya, glauṃ bhūmaṃḍalādhipatyapradāya, drāṃ ciraṃjīvine, vaṣaṭvaśikuru vaśikuru, vaiṣaṭ ākarṣaya ākarṣaya, huṃ vidveṣaya vidveṣaya, phat uccāṭaya uccāṭaya, ṭhaḥ ṭhaḥ staṃbhaya staṃbhaya, kheṃ kheṃ māraya māraya, namaḥ saṃpannaya saṃpannaya, svāhā poṣaya poṣaya, paramantraparayantraparatantrāṇi chiṃdhi chiṃdhi, grahānnivāraya nivāraya, vyādhīn vināśaya vināśaya, duḥkhaṃ hara hara, dāridryaṃ vidrāvaya vidrāvaya, dehaṃ poṣaya poṣaya, cittaṃ toṣaya toṣaya, sarvamantrasvarupāya, sarvayantrasvarupāya, sarvatantrasvarupāya, sarvapallavasvarupāya, oṃ namo mahāsiddhāya svāhā
Mantra
dattātreyāya
oṁ drāṃ hrīṃ klīṃ svāhā
NAVNATH YANTRA
The Navnath (nine Nath) are the direct disciples of Dattatreya.
Mantra
navanāth yaṃtra
hūṃ de hūṃ va hūṃ da hūṃ tta
hūṃ phaṭ, hūṃ phaṭ, hūṃ phaṭ, hūṃ phaṭ,
hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ
hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ
BATUK BHAIRAVA YANTRA
Mantra
oṁ hrīṃ baṭukāya āpadudhdāraṇāya kurū kurū baṭukāya hrīṃ oṁ namaḥ śivāya
oṁ baṭuk bhairavāya namaḥ
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Swastika
In the West the swastika association with Nazism has largely overshadowed its religious and cultural significance. The word swastika comes from Sanskrit and signifies well being and good luck and it is still used extensively throughout the east as decoration on homes, temples and at festivals. Further more ancient Greeks, Hittites, Celts and even Native Americans also used the symbol. The swastika was subverted and adopted by Adolf Hitler in the 1920s as a symbol for his Nazi party, a meaning which has taken on significance in the west. It's time to clear up the misconception and re-claim the swastika.
The Flower of Life
The Flower of Life is another symbol found in many cultures that use sacred geometry. Ancient representations of this symbol can be found in India, in the Assyrian palaces, Egypt, China, Japan and many other places. Kabbalistic Tree of Life symbol is derived from the diagram of the Flower of Life.
Sacred geometry is used in every culture in the construction and structuring of sacred buildings like temples, mosques, megaliths, monuments, churches and sacred spaces such as altars, sacred fires, as well as the creation of sacred art or objects. Here are some examples:
Here the famous geoglyph observable from the skies of Nazca, in the southern desert of Peru.
MANDALAS
All Yantras published on this site in one single book in pdf